Dec 23, 2008 
By the same token we underscore the publicdisgrace opaque nature of the forms of life existence with respect to existence itself. In the light of the above findings it is evident that social being gains an alleged autonomy with respect to natural group sex and that as such it reproduces itself within its own bounds. This illusion is evident from the point of view of the ethos of existence. Nonetheless, rooted on this illusory assumption (about the specific nature of social being) a completely non-illusory but in its proper way real social subjectivity started to evolve. It could be called subjectivity within the sphere of illusion — secondary subjectivity (vide considerations about reproduced nature). Here we have to do — from the point of view of existence — with a paradoxical phenomenon (vide our comments on paradoxes and anti-paradoxes of cognition): something unreal (formal being) creates something real — a secondary subjectivity existent within the bounds of formal space of the metasphere of existence.
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In connection with the above in publicdisgrace we do not build any specific system of values which would be prone to systematic description and encompassed by rules of procedure. To the contrary, we prove that publicdisgrace sex construction of such a system is not possible, as life in its richness of manife stations effectively belies each such schematism. We therefore emphasize the dynamic and open character of ethosophical thinking about morality — in the name of realism. At the same time stress is laid in ethosophy that one should be sensitive to existence. This is the kinky manifestion of the presence of ethosophic morality — opennes to every, even the least expected, situation. This is synonymous with action rather than contemplation. This sensitivity and alertness to existence is action — it neither precedes it (as an ideal) nor does it follow it (as a norm).
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