Nov 2, 2009
This site brings you an amazing humiliation scene as always. Yes - we’re talking about Public Disgrace site with best punishmnet, bondage, humiliation and disgrace scenes.
Through creativity and pornstar punishment creativity of the sex sites. Blonde MILF maintains that to create is to interpret. Interpretation is possible because created things are open. They are open since they came into being through freedom, and they express freedom. Punishment makes the distinction between a created thing and a thing which belongs to necessity: the latter is fully defined, completed, and closed. Therefore, the natural phenomenon can be only investigated. Whereas the created object, which came into being through freedom, is open for interpretation.
Girnius regards freedom as a human and personal value. He did not pay much attention to abstract free will. He was engaged in the analysis of freedom as a basis for bondage humanism and personal dignity. This was the central problem of his thought. He asks: what has man to do in order to express and realize his own disgraced humanity? And he answers: to participate in the publicdisgrace creation of culture, which is the expression and the embodiment of human freedom.
Dec 27, 2008
Gallery 4
The notion of I is drawn from the primary public sex disgrace obviousness: “I exist”. All other notions of “I” are part of life existence — psychological, biological, social, etc. These are illusory notions of “I”. The true notion of “I” is possible only in ethosophic elimination. While the illusory “I” was founded in illusory self-awareness, the real “I” is rooted in real self-awareness. The real “I” never speaks of itself as I, since it “knows” that it really exists , and therefore it does not have to support itself by speaking of own existence. The real I appears also as a link between various illusory Is — the Is imagined (and also lived). Where the amateur skin of illusory self-awareness of I cracked — there appears through the real I — though self-aware, yet not externalizing itself, as it needs no such externalizations to confirm its own existence. The real I knows that it is. For the logic of our public hardcore philosophical language the real I is that which it is not — as it cannot be shut within the categorial expressions of that language.
Dec 14, 2008
Gallery 6
Only in this case the place of sex nudity was taken by man. It is he who feels himself to he the ruler and conquerror of the world. There is a link and a feeling of this bound with the unity of entire existence. No individual being exists in a manner absolutely independent of other beings. It enters into a variety of relations with them and is known only in that guise. So it exists only in broader situations which in turn themselves become elements of situations superior to them. The unity of individual publicdisgrace being is therefore relative — it is unitary within a uniform process of existence. One cannot in this case construct the notion of a subject in a way in which it has been traditionally understood in philosophy.
Nov 30, 2008
Gallery 8
In connection with the above in publicdisgrace we do not build any specific system of values which would be prone to systematic description and encompassed by rules of procedure. To the contrary, we prove that publicdisgrace sex construction of such a system is not possible, as life in its richness of manife stations effectively belies each such schematism. We therefore emphasize the dynamic and open character of ethosophical thinking about morality — in the name of realism. At the same time stress is laid in ethosophy that one should be sensitive to existence. This is the kinky manifestion of the presence of ethosophic morality — opennes to every, even the least expected, situation. This is synonymous with action rather than contemplation. This sensitivity and alertness to existence is action — it neither precedes it (as an ideal) nor does it follow it (as a norm).
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